The Gospel of Jesus Christ
This is a series of posts about the teachings of Jesus Christ to the Nephites after His resurrection at the temple in Bountiful. It is the western hemisphere version of the Sermon on the Mount in Jerusalem to the Jews. The commentary is from “The Desk of Denver Snuffer” blog and his book “Remembering the Covenant Vol 3”. I have not included all his commentary. To view that commentary in its entirety visit http://denversnuffer.com/blog/
It seems to me that even though so many profess the gospel of Jesus Christ, few seem to really understand or know what it really is. Here is a beginning of posts trying to establish a foundation of the Gospel of Jesus Christ as it was taught by Himself.
Part Five “The Beatitudes” (III Nephi 14:1 through 14:25)
(Scripture commentary from “Remembering the Covenant” Vol. 3)
III Nephi 14:1-2
“And now it came to pass that when Jesus had spoken these words he turned again to the multitude, and did open his mouth unto them again, saying: Verily, verily, I say unto you, Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.”
This reiterates the doctrine in the Lord’s instruction on prayer. Your judgment of others will become the basis for your own judgment by the Father. Apply mercy to receive mercy. Apply forgiveness to merit forgiveness. Act harshly to receive harsh treatment. Show strict judgment, and receive it in return. It is the perfect balance. What you send out returns to you. It is karma. The words are right out of Christ’s own mouth.
More importantly, notice how He transitions from speaking to His twelve about their new, spontaneous ministry into the public judgment of what was to follow? In other words, if these thoughts are related, (and I think they are) then He is saying His twelve disciples may take a while to get to the needs of those assembled. Therefore, be patient. This new lifestyle for the disciples will be difficult on them. In order to receive a reward, those who are being ministered to need to bear patiently with the ensuing efforts of the twelve.
This was to be a new community formed among these people. In it, there will be servants called to minister (the twelve), who will be limited in what they are able to do. They will be needy, dependent, and vulnerable. They will have needs.
Supply the needs without being put off by what they are not able to do. View them with compassion as they seek to do as they have been told. Don’t withhold substance, food, raiment, or housing from them because you are unhappy with what little they have been able to do. Show them kindness.
The statement is broader than that, of course. It implies similar patience with everyone. But the point that this practice should begin with these twelve ministers ought not be lost.
The context of “judge not that ye be not judged” is framed by the statement that “with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.” We do “judge” one another because we must. But the judgment should err on the side of forgiving. It should err in favor of trusting motives to be pure, and intent to be good. We should be generous with our gratitude, evaluations and suppositions. When we know someone is misbehaving, we should make allowances for their shortcomings, forgive them before they ask, and impute no retribution because of their offensive conduct.
This does not make us better than another, it makes us whole. It allows the Lord to forgive us for our own, much greater offenses against Him. For when we are generous, we merit His Divine generosity. It is how we are healed. It is the means for our own salvation. Instead of thinking ourselves better than an offender, we should look upon them with gratitude for they provide the means to obtain salvation– provided we give them forgiveness from all their offenses. This is why we should rejoice and be exceedingly glad. (3 Nephi 12: 10-12.) They enable us to obtain salvation by despitefully using us, as long as we measure them by the same standard that allows God to forgive us.
What perfect symmetry: You measure to others using instrument that will be used by God to measure back to you. So your ready forgiveness is how God will treat you. All those grudges can be replaced with petitions to God to forgive those who abused you. As you lay aside all those sins against you, committed by others, it will purge from you all your own sins.
Straight and narrow indeed…. But oddly appropriate and altogether within your control.
III Nephi 14:3-5
“And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother: Let me pull the mote out of thine eye—and behold, a beam is in thine own eye? Thou hypocrite, first cast the beam out of thine own eye; and then shalt thou see clearly to cast the mote out of thy brother’s eye.”
The defect in judging is the position from which we proceed. We are blind. We have too many subjective problems in our background. Our training, education, culture, presumptions and impatience interfere with our perceptions. We act on errors and reach the wrong conclusions. We measure with defective tools, then decide the matter from the wrong measure.
Christ is reminding us that whenever we are inclined to correct another person, more often than not, we suffer from whatever defect we see in others. This is why we notice it. We see it because it is really us. We are sensitive to the problem because we own the problem.
III Nephi 14:6
“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.”
This is a preamble to what immediately follows. It is a caution about how to weigh what can be said, and what is to be kept private between a person and the Lord.
Almost without exception, people who are unable to keep sacred things which are most sacred will never receive exposure to the most sacred.
What is holy belongs to those who make themselves holy through their repentance. It does not belong to the unclean, who are “dogs” and unrepentant.
When the price is paid, the person trusted, and the mysteries shown them, they possess pearls of great price. Such things do not belong to “swine” who are unclean and unrepentant, unwilling to do what is needed to qualify for the Lord’s presence, unthankful and unholy.
Entrusting the things that are in truth “most sacred” to those who are not qualified will arouse their anger. They will “turn and rend you” because you have shown them something which excites their envy, jealousy, hatred and fear. They know you have something they lack. They resent you because of what they cannot easily obtain. Therefore, you must measure carefully what you give to others. The final arbiter of the decision to impart is not made by you, it is made by the Lord.
III Nephi 14:7-8
“Ask, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.”
Just after the caution to not give holy things to the unworthy, Christ reminds all of their obligation to ask, seek and knock. If you will ask it will be given to you. If you seek, you will find it. If you knock, things will be opened to you. But be careful not to give what is holy to the unworthy.
These ideas are related in two ways:
First, if you want what is holy, then stop being a “dog” or a “swine.” Ask, seek and knock.
Second, if you are one who is qualified and will receive holy things by your willingness to be repentant, then press forward by asking, seeking and knocking. If you do, the things which are most holy will be given.
“For every one that asketh, receiveth.” Really? Everyone? Even you? That is what Christ is saying. However, the manner in which you will receive is illustrated by “The Missing Virtue” in Ten Parables . Meaning that the effort to receive what you have asked the Lord could take nearly two decades, and a great deal of internal changing before you acquire what you lack. Receiving may include not only what you’ve asked to receive, but also everything you do not have in order to finally qualify to receive what you seek.
What do you associate with “findeth?” Does it suggest to you active effort, or passive receipt? To “find” something you are missing (even a small thing) what must you do? If searching is required to locate, then what do you suppose the Lord is implying by the word “findeth?”
What does it mean that “it shall be opened?” Does “opening” imply merely a view? Does it suggest also ‘entering in?’ If it opens to view, and you then fail to ‘enter in’ has “opening” been worthwhile? Has anything been accomplished? Does it suggest that there is activity required of someone who has something “opened” unto them?
It is my view that the words chosen all imply a burden upon the one who asks, seeks and knocks. They are not entitled to anything just by speaking the words. They must make the effort to search into and contemplate the things they seek. Then they must change and repent of everything amiss in their lives that is revealed to them. This is to be done before they can see what is to be shown to them. If, for example, a person wants to see the other side of the mountain, they can ask daily for a view to be opened to them without ever seeing the other side. But if the Lord prompts them to take the path to the top, the Lord has given them the means to “find” and “have opened” to them the very thing they seek. Provided, of course, they are willing to walk in the path to the top of the mountain. When they remain on the valley floor, asking or demanding more, they are not really asking, seeking and knocking. They are irritating and ungrateful. The Lord’s small means are capable of taking the one who seeks to the very thing they desire. (Alma 37: 7.) But without cooperation with Him they can receive nothing.
The Lord’s small means are how great things are brought to pass. (1 Ne. 16: 29.) But for some people the Lord’s answers are never enough. However, when the humble who ask, seek and knock follow Him in these small means, they will eventually stand in His presence and partake of eternal life. But not until they have done as all others have done before them. Faith is only replaced by knowledge when the faith is strong enough to rend the veil. At that point, there is no great advantage to the person who has already attained to this understanding by their faith. I’ve written about this in The Second Comforter . It is a true principle and remains true even today.
III Nephi 14:9-11
“Or what man is there of you, who, if his son ask bread, will give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?”
This is not self-evident. If it were, then there would be more people with faith. The truth revealed here is that God is always going to bestow a worthy gift upon the person requesting it.
He will not give you a “stone” if you request “bread.” He will give you “bread.” He knows the difference. He will not disappoint you.
He knows better than any kind and caring earthly father what the needs of His children are. He intends to meet them.
However, when His children ask for something, (“bread”) and they do not yet qualify to receive, He sets about preparing them to receive it. He is willing to give. We are not always prepared to receive. Therefore, when He intends to bestow the gift upon the person requesting it, He first prepares the vessel.
We are impatient. We want quickly what can sometimes only be obtained in patience. We are in a rush, but our development requires patience. Some things require time and persistence to prepare us for the blessing we seek. Joseph remarked: “The things of God are of deep import, and time, experience, and careful and ponderous, and solemn thoughts, can only find them out.” This is the way of God. It is adapted to give us what we lack, even if we are unaware of what we lack.
The Father always intends to give to those who ask, seek and knock just as Christ has explained. However, the Father knows “much more” than do we as to how to “give good things to them that ask.” He will not merely give the thing requested. He will add to it such things as are needed to prepare you to receive them.
This, then, is the process: We ask. Without a request, the laws governing things prevent bestowal. We can’t be given until first we ask.
When we have asked, the Father will give. He will give “every good gift” needed, and not just what has been asked. If there is, (as is almost always the case) a gulf between what you have asked of Him, and your capacity to receive it, then He will set about giving you every needful thing to enable you to receive.
If you ask for strength, He will provide you with that experience necessary to develop the strength you seek. If you seek for patience you will be given Divinely ordained experiences by Him that are calculated to develop in you what you have sought. He knows you and knows what you need. Whatever is asked of Him, He will set about to ordain.
It will come in a perfectly natural progression. It will occur in accordance with both natural and eternal law. If you fight against it, you prolong the time when you will receive what you have asked of Him. If you cooperate, it will flow unto you without compulsory means in a natural progression. (D&C 121: 46.)
After asking, seeking and knocking, then a process is invoked in which the Father prepares you to receive. You will receive as soon as He can prepare you by experience, by careful, thoughtful, ponderous thought through time and experiences adapted to give you what is asked. When, at last, you have been adequately prepared, you will have gone through exactly what every other soul before you has experienced to prepare them. There are no shortcuts. There are no exceptions. It is in accordance with laws ordained before the foundation of the world. Everyone who has obtained what you seek will have done so in conformity with the very same laws. The Father will work with you to prepare you to receive what you seek.
III Nephi 14:12
Therefore, all things whatsoever ye would that men should do to you, do ye even so to them, for this is the law and the prophets.”
This thought has been taken from the talk and made a law unto itself. Perhaps it belongs there. But it also integrates into the sermon as well.
Remember what preceded this comment. The Father is the giver of “good gifts” and will give you “bread” when you ask it. He will never give you a “stone” when you ask of Him bread.
This follows. You must also become the giver of good gifts. You must also provide to others what they need from you. How you give, unlocks the Father’s ability to give to you. Every principle is eternal. Every life requires the balance. When you seek, you must free the Father’s hand to give to you by what you give to others. Without equitable treatment of others, the Father cannot give you. Your relationship with your fellow man defines your relationship with the Father. Your kindness towards others establishes the conditions of His ability to give kindness to you.
Be careful how you treat others. It affects how the Father is permitted to treat you. It is an eternal principle. (Alma 41: 15.)
The law and all the prophets were attempting to teach us to deal equitably with one another. What Christ is summarizing is the intent of all that has been given to us in the law and prophets.
Give what you want. Be fair, even generous. It will return to you. No matter how this life disappoints, discourages or frustrates you, keep pressing forward with good cheer. It will be for your good and, as it all concludes, will return to you glory.
This is how the world can be redeemed. This is how Zion will be brought again. It will be the Lord’s doing, because it will be through following His commandments that people can be prepared.
Those who will participate will necessarily need to heed His commandments. If they do, there will be no poor among them. They will be of one mind and one heart, because they will share the same vision of how to live. They will give one another what they would like to receive, and the result will be the return of a society that has rarely existed on this earth. Heaven can guide and teach us how it is to be done. But we must do it.
Even if no one else will live this principle, you can. If you do, the Lord is able to “take up His abode with you” and even bring you to the Father. (John 14: 23.) Not in some distant time, nor merely “in your heart.” It is literal. (D&C 130: 3.)
The way to prove these teachings is to live them. If you do, you will know the doctrine’s truth. (John 7: 17.)
In this brief statement Christ has captured the underlying message of all the prophets from Moses to Christ. It is the reason for God working with Israel. It is the way for any person to find their way back to God.
This message is succinct, profound, and able to transform life. Christ was the Master Teacher. In this brief statement He has proven His standing as the greatest source of truth of all those who have instructed others. It is because of this ringing truth that Christ’s message has endured through millennia of apostasy and darkness. Words such as these will outlast empires, shine in darkness and subdue critics. He was and is indeed the way, the truth and the life. (John 14: 6.)
III Nephi 14:13-14
“Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction, and many there be who go in thereat; Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”
This is re-affirmation of man’s tendency to reject the right way. The narrowness of it requires surrender of the selfish, parting with pride and sacrifice of self-will.
Many prefer their ignorance to light. Therefore, they will not draw toward the light when it is revealed to them. Without drawing closer to the light they cannot comprehend what the Lord is teaching. It makes no sense to them. For it requires light to comprehend light. Therefore unless a person is willing to increase in light they are left in darkness and unable to apprehend any of what saves them. It remains a mystery to them.
The way to darkness is broad and easy. It requires no effort. It welcomes you. It tempts you with its ease. Because there are “many who go in thereat” it is also popular. When, therefore, you take opinion polling and focus group testing as the measure of a proposition you are only joining to the wide, broad way which will be popular.
Truth challenges. It requires change. It informs you of your faults and mistakes. It is difficult because you are called to rise above what the world is doing, what the world is saying and what the world accepts as good and true. This tendency to want to be popular can twist you away from truth quicker than any other corrupting influence here. This is why Nephi cautioned about the latter-day churches which crave popularity and acceptance. (1 Nephi 22: 23.) There will only be a “few who find it.” Even in the day in which we live, the measure will always be “few.” Not in a relative sense, but in an absolute sense. Few. Period. Only a small number. Looking down through the ages, speaking with the vision of a prophet, the number of those who, living in the last days would have the Father’s name upon their forehead, were only 144,000. (Rev. 7: 3-4.) Though from all ages the number would be in the millions. (Rev. 7: 9, 13-14.) Still, we live in the time when a living number who are prepared for the return of Christ will be but few in an absolute sense. (D&C 77: 11.) Even if they have wives and children, yet the number will remain but few. It is foolish to believe the conditions for salvation are any different for you than they were for Enoch, Moses, Abraham, Isaiah, Elijah, Peter or Joseph. This Gospel is the same. Always and in every generation it is the same. The odds are that but few of those who are living will go in thereat. All the opinion polling to test for popular acceptance of a message cannot deliver a message from God to mankind. It can only entice you to the broad, wide gate “which leadeth to destruction.” The Lord could not be more plain. The teachings which preceded this statement are His invitation. Here He gives His prophetic description of the audience’s response. From all those who will read or hear His words, every soul will be accountable. From among those, like you, who are accountable, there will be but “few who find it.” Why is that so? What is so important about the world’s acceptance that a fool will treasure it before their own salvation? What can the world offer in exchange that you tempt you to give your soul? (Matt. 16: 26.) How many will lament when the summer is passed, the harvest has come, that their soul has not been saved. (D&C 45: 2.) This is a sobering remark by the forgiving Lord. He invites all to come to Him. But He is realistic about how few will respond. It requires repentance, baptism, receiving the Holy Ghost and living by every word which comes from Him. It is strait and therefore narrow. But it lies in a straight path before you. You can know you are on it when you encounter the gate-keeper, for He has no servant there. He alone maintains that gate through which entry to salvation is gained. (2 Nephi 9: 41.) Study, therefore, to show yourself approved. (2 Tim. 2: 15.)
III Nephi 14:15-20
“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore, by their fruits ye shall know them.”
This test is only necessary if He intends to send prophets. The test is given so you may identify both true and false prophets. Implicit in this, is the obligation to personally account for your response to those He sends, and those who claim to be sent by Him. You must choose. Your choice will count for and against you. You must grow to apply the test correctly.
The concept of “sheep’s clothing” is worth pondering. Why is it even possible for such a thing as “sheep’s clothing?” Think about it. The attire or mantle they pretend to possess is necessarily “sheep-like” to the casual observer. That is, the “office” or the position or conduct or credentials of the false prophet must be misleading. They should appear bona fide. They need to seem authentic.
Now, lest you be confused about the “wolves” who occupy these positions, it does not mean an utterly corrupt, completely perverse man. It only requires the “wolves” to be unable to deliver a true message from the Lord. It only requires that they not be sent with an authentic message from Him. They must pretend to be His, but He has nothing to do with their message.
So, how are we to distinguish between the “sheep” and the “wolves” who come as “prophets” from the Lord? In a word, it is the “fruit.” What does the message produce?
A false prophet’s message will produce as its fruit vanity, corruption, evil, foolishness, arrogance, self-assuredness, error, distance from the Lord, poor understanding, popularity, wealth, success, ease, false hopes, ingratitude, pride, displays of popularity, worldliness, hard hearts and ten thousand other meaningless or deceptive fruits.
A true prophet’s message will produce repentance.
The only good fruit which can be offered in this world is repentance. When mankind lays down their sins because of a message, that message comes from Him. All others are distractions and invite you to err. The fruit which gives eternal life is repentance and a return to Christ.
Few there be that find it, indeed…. It needn’t be so. But as Joseph Smith commented:
“The world always mistook false prophets for true ones, and those that were sent of God, they considered to be false prophets, and hence they killed, stoned, punished and imprisoned the true prophets, and these had to hide themselves ‘in deserts and dens, and caves of the earth’ (Heb. 11: 38), and though the most honorable men of the earth, they banished them from their society as vagabonds, whilst they cherished, honored and supported knaves, vagabonds, hypocrites, impostors, and the basest of men.” (DHC 4: 574.)
III Nephi 14:21
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.”
This was a favorite quote from President Kimball. It really puts Christ’s followers on notice that confessing with the lips with no accompanying action to obey Him will not allow anyone into the kingdom of heaven.
Calling Christ “Lord, Lord” will accomplish nothing. There will be those who claim they are “of Christ” but who are no better than the liars, thieves and whoremongers. (D&C 76: 99-104.) It is not a “brand name” to associate with. It is a Teacher to follow.
Christ teaches the will of the Father. Conforming to the will of the Father is required to “enter into the kingdom of heaven.” Confession without conformity to His will is worse than meaningless. It is evidence that you are superstitious and foolish. You want Christ as a magic talisman, to be invoked to control the outcome of your life. But you do not want to honor Him by doing as He teaches. You do not want to live as He would want you to live. You do not want to surrender your sins and seek after truth and light.
The simple life which Christ describes in this sermon is how we are to conform to His will. We have taken it bit by bit to examine how living that life should be accomplished. This is the blueprint for understanding the Lord and meeting Him. It is not intended to cause pride, but to provoke repentance. It is the means by which we can know Him.
As the sermon is ending, He reminds those present that calling out to Him and honoring Him with the title of “Lord” will never be enough. You must do as He taught.
There is no other way.
The path is identical for everyone.
You are as capable of doing this as any person who ever lived here. The difference between you and those who have succeeded only exists so long as you refuse to repent. Repentance will cure your lack of faith. Your confidence will increase in the Lord as you lay aside the sins which beset you.
The symmetry of Christ’s sermon is astonishing. The closing call to follow Him is unmistakably sobering. It is not enough to sit in an audience honoring Him by showing brief attention to His talk. The talk must become alive in you.
III Nephi 14:22-23
“Many will say to me in that day: Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name done many wonderful works? And then will I profess unto them: I never knew you; depart from me, ye that work iniquity.”
Another group will call out to Him in the Day of Judgment saying, “Lord, Lord” showing respect and honor by their lips. It is not the lips which honor Him. The heart must follow His path. (JS-H 1: 19.)
Who will claim to have “prophesied in [His] name?”
Who will claim to have “cast out devils in [His] name?”
Who will claim to have done “many wonderful works” in His name?
What will their conduct in mortality have been in order to justify this claim in the Day of Judgment?
Despite claims to have “prophesied,” and to have “cast out devils,” and to have performed “many wonderful works,” these people are unknown to Him. He will respond: “I never knew you; depart from me, ye that work iniquity.”
How can “prophesying in Christ’s name” be a work of “iniquity?” How can “casting out devils” in Christ’s name be a work of “iniquity?”
How can a person do “many wonderful works” in Christ’s name yet still be doing “iniquity?”
How can people use the Lord’s name with apparent success in claiming to have “prophesied,” and to have “cast out devils,” and done “many wonderful works” yet still be someone He does not know.
How would you determine if you were known to Him?
What would He (not you) need to do in order for you to be known to Him? How would you come to know Him and He to know you?
Do you now see why I have written what I’ve written? The message is an invitation to come to have Him know you. To have Him take up His abode with you. To affirm to you what your true standing is before Him. Joseph Smith could not know what his standing was before God until he asked the Lord, and received a manifestation from Him. (JS-H 1: 29.) How can you know if you do not similarly ask.
This teaching by Christ does not challenge the reasons men claim to be justified. He does not say they “falsely claim” to have prophesied in His name. He merely accepts the claim without criticism. These people will genuinely believe they were prophesying, casting out devils, and doing what they believe to be many marvelous works in His name. Yet their hearts are far from Him.
Therefore, take care that you do not mislead yourself by presuming the things which are done by you in His name are accepted by Him. It is a terrible thing to take His name in vain. To claim He has sent you when He has not, is not only wrong, it is inviting the Lord to say to you in the last day: “Depart from me, ye that work iniquity.” The commandment at the front end is to not take the Lord’s name in vain. (Exo. 20: 7.) The result at the back end is revealed here. Take care in how you presume your acts are in harmony with Him. Until He speaks to you, and affirms that you have a work to do for Him, you may only be working iniquity.
III Nephi 14:25
“Therefore, whoso heareth these sayings of mine and doeth them, I will liken him unto a wise man, who built his house upon a rock— And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not, for it was founded upon a rock.”
The “wise man” is the one who is saved.
The “house” is an eternal family, continuation of seed, or eternal life.
The “rock” is Christ.
The descending storm represents the waters of chaos that destroyed the lives of the rebellious at the time of Noah. The rain, winds, floods are descriptive of God’s judgment of mankind at that moment. Any soul must build their character, the light they possess, and their choices on Christ to withstand the day of judgment. If they do not, they construct their life on the unstable sand of this broken world, and nothing will endure.
Stability into eternity is built upon Christ’s teachings. He came to us to show by example and to teach by word the things which all who are saved must become.
Few are interested in becoming what He was.
This summation is brief, cutting to the heart of the matter. But it is powerful in its plain language.
Christ was the Master Teacher. He said, with great clarity, in a few direct words what He wanted us to understand.
If we fail to heed this warning, then our eternal weakness is because of our choice. If we heed it, then He has provided both the teaching and the example to let us follow.
It is interesting how history has been affected by Christ’s teachings. Wars and empires have claimed Christ as their sponsor. He has been a shield for every excess and wickedness imagined by man.
These comments are not about how to build a country, empire or corporation. It is about how to build your life. You cannot control anything other than your choices. But you can choose to follow Him, build your life on the teachings we have been looking at in this sermon. If you do, you build upon the Rock of Heaven. (Moses 7: 53.)
End Part Five
This is the end of this series of post on the Sermon to the Nephites at Bountiful recorded in 3rd Nephi . This is the foundation of Christianity and its least lived precepts and doctrine.